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ICTJ’s partner Afghanistan Human Rights and Democracy Organization (AHRDO) recently opened a new virtual museum and database dedicated to Afghan victims of conflict and human rights abuses. “The Afghanistan Memory House” not only preserves the memory of these victims but helps pave the path for truth and justice. To launch the virtual museum, ICTJ and AHRDO cohosted a panel discussion on memorialization, moderated BBC journalist Lyse Doucet, in ICTJ’s office in New York this past December.

Since the Taliban seized control of Afghanistan in August 2021, the regime has put in place a series of policies severely restricting independent media and giving it all but total control over news outlets and their content. Kobra Moradi is a lawyer and researcher working with Afghanistan Human Rights and Democracy Organization and author of the recent report, Afghan Media Under the Taliban: Restrictions and Violations . ICTJ sat down with the author to learn more about what impact these restrictions have had on journalists and the free press, and the important role media can still play in such a repressive regime.

In 2021, there were significant developments, some hopeful and some devastating, in the struggle for truth, accountability, and redress in countries around the world. ICTJ experts covered these events in commentaries and feature stories published on our website and in our newsletters. While 2022 is already underway and we at ICTJ are hard at work, we would like to pause a moment to take stock and reflect on the year that was.

Afghanistan is a tragic example of how a country in transition can dramatically reverse course on the arduous path toward peace and democracy and return to an abyss of violence and repression at breakneck speed. In the span of a few short weeks, the Taliban regained control over the country. When they finally entered Kabul, the internationally backed Afghan government collapsed. Now in charge, the Taliban has lost no time in demonstrating their goal to re-impose the same extremist and oppressive rule, despite initial declarations affirming a commitment to peace and human rights.

It only takes a quick skim of the daily news to see how the world has yet again failed Afghan civilians. Afghanistan has not had many good years in the past four decades of war, but the past 15 months have been decidedly fraught. The current chaos and spiking violence are proof that, despite what the US government has proclaimed, the “forever war” rages on. Peace and meaningful, victim-centered justice remain elusive.

After several years hiatus, ICTJ has recently resumed work in Afghanistan. Last month, ICTJ’s communication intern, Edward Mercado-Gumbs, sat down with expert and cohead of ICTJ’s program in Afghanistan Reem El Gantri to discuss ICTJ’s latest engagement in the country, as well as the prospects for justice and peace.

It may seem trivial for me to write about why those who continue to mark July 17 as "International Justice Day" should finally stop calling it that. Many human rights groups (including ICTJ), United Nations agencies, and governments have been publicly using that phrase since 2010. It is for victims of massive and systematic human rights violations, including abuses that amount to international crimes under the Rome Statute, that it is important to end the misconception that the phrase encourages.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?

In July, the ICC Trial Chamber II rejected victims’ reparations claims in an appeal of the ruling for Germain Katanga, brought by five descendants of the 2003 Bongoro massacre who had suffered psychological harm. In trying to prove causation, the judges considered that the closer the date of birth to the atrocities committed, the greater the likelihood of transgenerational harm. In my view, this linear understanding is flawed. It does not capture the complexity of psychological responses to trauma

Angkar, screened on June 16 at the New York Human Rights Watch Film Festival, follows Khonsaly, a victim of the Khmer Rouge, on his journey to the village he fled almost 30 years ago. The film, produced by Neary Adeline Hay about her father's experience with torture and repression, is an intergenerational offering to truth and memorialization work that dances between the inheritance of abuse and its painful recollection by a survivor.