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Thousands took to the streets across Kenya on January 27 following the gruesome slaying of more than a dozen women to denounce violence against women and demand action to end it. Protesters later gathered in Nairobi on February 14 for a Valentine’s Day vigil for the more than 30 women murdered in the country so far this year and to pressure the government to declare femicide and violence against women a national emergency and to establish a commission to address these crimes and thereby break the cycle of impunity. These efforts are laudable, if not inspiring. However, physical and sexual violence against women and femicide—at times perpetrated by law enforcement officers who are meant to protect them, as enshrined in Kenya’s 2010 Constitution—has persisted in Kenya for decades.

This year marks the 50th anniversary of the hip hop movement. To honor its contributions to the struggle for justice, truth, and equality, the Skoll Foundation hosted a panel discussion and concert event featuring hip hop artists, including cofounder of the legendary rap group Run-DMC Darryl McDaniels and Colombian rapper and producer Ali aka Mind, as part of its 20th World Forum held in April in Oxford, United Kingdom. ICTJ, which received the Skoll Award for Social Innovation in 2009 and has partnered with the Skoll Foundation since, invited Ali aka Mind as a representative of Rexistencia Hip Hop, an artistic mentorship and creation lab led by ICTJ’s office in Colombia and the Latin American media outlet and foundation Cartel Urbano.

The United States has never collectively confronted its history of colonialism, slavery, and racism in an effort to reform the systems that perpetuate harms to Black communities and other marginalized groups, or to redress these wrongs. Events in recent years, however, have amplified calls for meaningful action to reckon with the past. Given that truth seeking is integral to the investigation of past wrongs, ICTJ and a coalition of practitioners from multiple law firms has released a new report that examines the experiences of official truth commissions from around the world to identify relevant considerations for US stakeholders.

As part of its ongoing efforts to support Syrian civil society organizations seeking to end enforced disappearances in Syria, ICTJ organized a visit to the United States for members of two prominent family associations: Families for Freedom and the Caesar Families Association. The trip, which was planned in coordination with longtime partner Dawlaty, comes at a time when Syrian civil society and victims’ groups have been intensifying their calls for an international mechanism to uncover the fate of those who have gone missing in Syria since the start of the uprising in March 2011.

By Sean Yoes Terror on the Eastern Shore December 4, 1931, is a night that lives on in the minds of Black residents in Salisbury, Maryland, a small town along the state’s Eastern Shore. That cold winter night, a mob of more than 2,000 racist residents hung 18-year-old Matthew “Buddie” Williams from...

As plans to build a massive Wegmans distribution center forge ahead, residents of the historic Black community of Brown Grove, Virginia, demand acknowledgment and redress.

New York, December 10, 2021— In contexts such as Afghanistan, Bosnia, Chechnya, Iraq, Somalia, and Syria, hundreds, sometimes thousands, of individuals have crossed national borders to engage in violent conflicts in which serious human rights violations and mass atrocities have been committed...

The Maryland Lynching Truth and Reconciliation Commission held its first public hearing in Cumberland, Allegany County, Maryland, on October 2, 2021. The event, broadcast live from Emmanuel Episcopal Church, brought together commissioners, panelists, and guests to acknowledge and memorialize the tragic lynching of 18-year-old Robert Hughes (aka William Burns) in Cumberland in 1907. In the coming months, the commission will convene several more of these public hearings in counties across the state of Maryland.

“No peace without justice” is a chant that filled the streets of the United States last year following the murder George Floyd by police in May 2020. This same chant has animated protest movements and social and political upheaval in many countries around the world. We at ICTJ know from our experience that these calls for justice are for something far more encompassing than criminal accountability alone.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?