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Thousands took to the streets across Kenya on January 27 following the gruesome slaying of more than a dozen women to denounce violence against women and demand action to end it. Protesters later gathered in Nairobi on February 14 for a Valentine’s Day vigil for the more than 30 women murdered in the country so far this year and to pressure the government to declare femicide and violence against women a national emergency and to establish a commission to address these crimes and thereby break the cycle of impunity. These efforts are laudable, if not inspiring. However, physical and sexual violence against women and femicide—at times perpetrated by law enforcement officers who are meant to protect them, as enshrined in Kenya’s 2010 Constitution—has persisted in Kenya for decades.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?

In the United States, the debate over a national reparations program for slavery and Jim Crow has until now encountered political opposition. However, transitional justice approaches at the community level are increasingly surfacing to address racial injustice. A handful of 2020 presidential candidates have come out in support of reparations for slavery. Recently, Georgetown University took center stage in this debate when its student body voted in favor of a student-led initiative to establish a fee that will fund education and health care programs for the descendants of 272 enslaved persons sold by the university in 1838.