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Côte d’Ivoire descended into chaos following the October 2010 elections. One of the enduring lessons from this tragic experience could be that elections should never give a reason to set one’s country on fire. Like it or not, however, presidential elections in Côte d’Ivoire have become a malaise that grips the country every five years. And while the 2015 presidential elections were carried out peacefully, the recent October 2020 elections unfortunately were not. The tensions and violence that accompanied it, though far less devastating, brought back macabre memories of the 2010 post-election carnage that left 3,000 people dead and forced more an a million to flee their homes.

It may seem trivial for me to write about why those who continue to mark July 17 as "International Justice Day" should finally stop calling it that. Many human rights groups (including ICTJ), United Nations agencies, and governments have been publicly using that phrase since 2010. It is for victims of massive and systematic human rights violations, including abuses that amount to international crimes under the Rome Statute, that it is important to end the misconception that the phrase encourages.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?

In July, the ICC Trial Chamber II rejected victims’ reparations claims in an appeal of the ruling for Germain Katanga, brought by five descendants of the 2003 Bongoro massacre who had suffered psychological harm. In trying to prove causation, the judges considered that the closer the date of birth to the atrocities committed, the greater the likelihood of transgenerational harm. In my view, this linear understanding is flawed. It does not capture the complexity of psychological responses to trauma