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In 1998, Colombian filmmaker Sergio Cabrera released “Time Out,” a fictional comedy in which guerrilla members and soldiers — usually mortal enemies — call a momentary truce to watch the national soccer team play in the qualifiers for the 1994 World Cup. Twenty years later, former combatants of both sides, members of the security forces, and victims of the conflict came together at Llano Grande in the region of Dabeiba to watch Cabrera’s film and play a game of soccer.

The trend of missing and disappeared persons due to conflict remains more prevalent than ever today. Many governments around the world have remained undeterred in their abuse of power to invade a home or community and remove persons deemed to be a threat. This intractable problem has received global attention largely due to the efforts of family members who often risk their lives in pursuit of the right to know and ‍‍to bury their loved ones.

Since the 1950s, the FARC had been present in the southern department of Caquetá in Colombia. The local population suffered from decades of armed confrontations between the FARC and the Colombian Army. This is the story of the collective memory project implemented with the El Pato municipal farmers’ association (AMCOP) in the El Pato-Balsillas farmer reserve zone.

This paper explores political exclusion in Kenya and its consequences on the social fabric of the nation. It draws from past governmental reports and analysis to formulate new recommendations that can inform current discourse. It first provides an overview of ethnicity in Kenya. ...

In little less than 10 months, Colombia has witnessed the creation of a completely new jurisdiction, the Special Jurisdiction for Peace (JEP). JEP has already opened two cases and three situations in its Chamber for the Acknowledgment of Truth and Responsibility.

Many countries have endured a violent past or a dictatorship that left behind a trail of human rights violations. During transitions to peaceful societies or democracies, there is a need to address that painful past to ensure that the violations do not recur in future. While some countries have made or are making laudable efforts to deal with the atrocities of the past, others like Kenya are regrettably still at the phase of wishing the painful past away.

During a forum held in Bogotá, Colombia, on November 1, 2018, ICTJ launched the Spanish-language version of its Handbook on Complementarity: An Introduction to the Role of National Courts and the ICC in Prosecuting International Crimes. The Deputy Prosecutor of the International Criminal Court (ICC), James Kirkpatrick Stewart, gave the keynote address.

Kenyan media house Africa Uncensored has teamed up with the International Center for Transitional Justice (ICTJ) on a documentary that explores the Bulla Karatasi massacre that took place in the northern region of Garissa, Kenya, and its impact on communities in the North. The documentary will advance ICTJ’s efforts to partner with civil society on community-state dialogue initiatives, engage stakeholders around political and constitutional reforms stemming from the TJRC’s recommendations, and achieve redress for the legacy of state violence in Garissa and other communities in Northern Kenya.

In July, the ICC Trial Chamber II rejected victims’ reparations claims in an appeal of the ruling for Germain Katanga, brought by five descendants of the 2003 Bongoro massacre who had suffered psychological harm. In trying to prove causation, the judges considered that the closer the date of birth to the atrocities committed, the greater the likelihood of transgenerational harm. In my view, this linear understanding is flawed. It does not capture the complexity of psychological responses to trauma

In the dynamic political landscape that has emerged following 50 years of conflict, Colombia is taking steps toward truth and accountability. The Commission for the Clarification of Truth, Coexistence, and Non-Repetition (the “Commission”) is scheduled to begin taking statements in November 2018. As part of its mandate, it will hear the stories of victims now living throughout the Diaspora.