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In designing transitional justice in Armenia, policymakers, civil society activists, and international actors should remember those who have not had justice for so long: the families of those killed or injured in March 2008, the victims of torture and political detention, the mothers in black seeking the truth about why their soldier sons were killed, the old pensioners who live in cold and hunger, farmers and rural communities who need access to social services, and students and young citizens who saw that their hope for a better future required a revolution.

The Gambian Truth, Reconciliation, and Reparations Commission (TRRC) started its operations in January 2019 with the public hearings of witnesses, victims, and perpetrators. It has already succeeded in having high-profile perpetrators testify publicly on their role in violations concerning several victims. But the question is, who should be at the center of truth telling?

On October 14, The Gambia’s Truth, Reconciliation and Reparations Commission will begin public hearings with women victims who have dared break the nation’s silence around sexual violence. The hearings represent an important step toward the inclusion of women and their experiences in the Gambian truth-seeking process. But we cannot stop there.

Banjul, The Gambia – On October 26, 2019, t he International Center for Transitional Justice (ICTJ) in partnership with an artist collective in The Gambia will premier e a short documentary film about a group of young musicians and activists taking part in the country’s unfolding transitional justice process.

Banjul, The Gambia, December 11, 2019—Women from three rural areas of the Gambia will submit a report to the Truth, Reconciliation and Reparations Commission (TRRC) on December 16 that describes their experiences of sexual and gender-based violence during the dictatorship of former President Jammeh and the impact of the violations on their lives and families. In the report, the women join voices to offer recommendations to the TRRC and the Gambian government.

Since the Gambia's Truth, Reconciliation, and Reparation Commission (TRRC) began public hearings in January 2019, an important part of the country’s narrative has not yet come to light or been publicly acknowledged: the experiences of women. This report brings forward the voices of wo...

As subscribers, you enjoy timely commentary on what’s happening in transitional justice around the world written by one of our experts exclusively for our monthly World Report newsletter. In this month’s edition, we bid farewell to 2019 by looking back on the experts’ choices of the past year.

The United Nations Security Council has considered transitional justice on several occasions in the past and included many of its components in country-specific resolutions, and also stressed the links between transitional justice and the other items on its thematic agenda including women, peace and security, and children and armed conflict, and it has made explicit reference to transitional justice as a key part of efforts to sustain peace. Yet, on February 13, the Security Council held its first open debate focusing solely on transitional justice.

Sparing almost no corner of the world from its wrath, the COVID-19 pandemic has now spread to every country. In an effort to slow the contagion, governments in most countries have been taking drastic measures requiring all residents other than essential workers to confine themselves in their homes, and shutting down vast sectors of their economies. The impact has been crushing. COVID-19 has profoundly affected every country where ICTJ currently works: Armenia, Colombia, Cote d’Ivoire, Ethiopia, Gambia, Kenya, Lebanon, Libya, Sudan, Syria, Tunisia, and Uganda. We recently caught up with ICTJ’s heads of country programs to learn more about the impact the pandemic is having on transitional justice and society more broadly.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?