Resource Library

On August 30, 2012, ICTJ joined government officials and civil society in Freetown to celebrate the launch of a new website for the Truth and Reconciliation Commission of Sierra Leone and welcome the prospects for revitalization of Sierra Leone’s reconciliation.

The latest ICTJ Program Report presents ICTJ’s work in Africa. In a deeply insightful interview, Suliman Baldo, director of ICTJ’s Africa program and one of the world’s leading experts on transitional justice in Africa, discusses transitional justice processes in Ivory Coast, Kenya, Democratic Republic of Congo, and Uganda.

Truth commissions can make important contributions to peace processes if all parties can agree on common objectives and there is genuine local political will to shed light on past events. This is the key finding of a new study – titled “Challenging the Conventional: Can Truth Commissions Strengthen Peace Processes?” – to be released on 19 June 2014 by ICTJ and the Kofi Annan Foundation.

As we search for ways to halt the violence and foster lasting peace in societies grappling with a legacy of massive human rights abuse, there is arguably no more important day to reflect upon the importance of the struggle for truth and justice than today, March 24. Thus, we take a moment to mark the International Day for the Right to the Truth concerning Gross Human Rights Violations and for the Dignity of Victims.

In the aftermath of armed conflict or repression, communities often struggle to rebuild social relations that have been damaged or destroyed by violence and abuse. Restorative justice can potentially play a valuable role in such societies, bringing together the people who have been harmed by crimes and the individuals responsible for those harms, often in the form of a dialogue, to address the offense and its consequences. A new ICTJ research report offers insight and guidance on the use of a restorative justice framework in responding to massive and grave human rights violations, drawing primarily from experiences in Colombia, Sierra Leone, Tunisia, and the Philippines’ Bangsamoro region.

For 21 years, the people of The Gambia lived under the dictatorship of military strongman Yahya Jammeh. Now, The Gambia is working to step up to the challenge of unpacking the past, building a brighter future, and ensuring that it never relapses into repression, violence, and exclusion. The ICTJ spoke with Dr. Baba Galleh Jallow and Musu Bakoto Sawo, the Executive Secretary and Deputy Executive Secretary of the TRRC, respectively, to hear their insights about their work and how the TRRC can build upon other efforts to put victims at the forefront of The Gambia’s transformation .

Kaneleng are women who cannot bear children or whose children died at an early age. At a two-day summit held in December 2018, 25 kaneleng received training on transitional justice concepts. They worked to develop songs, comedy, and dramas that they will use to present justice messages through their work as traditional communicators.

Banjul, June 12, 2019—“Never Again!” sings Awa Bling in her recently released song produced with the support of ICTJ. She is part of a movement of youth and prominent artists who are reclaiming this universal slogan by creating their own songs about transitional justice and bringing their voices to some of the most forgotten regions of The Gambia. Local and international fans can now access new music videos released on social media by five talented Gambian hip hop artists.

The Gambian Truth, Reconciliation, and Reparations Commission (TRRC) started its operations in January 2019 with the public hearings of witnesses, victims, and perpetrators. It has already succeeded in having high-profile perpetrators testify publicly on their role in violations concerning several victims. But the question is, who should be at the center of truth telling?

On October 14, The Gambia’s Truth, Reconciliation and Reparations Commission will begin public hearings with women victims who have dared break the nation’s silence around sexual violence. The hearings represent an important step toward the inclusion of women and their experiences in the Gambian truth-seeking process. But we cannot stop there.