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The recent move by the signatories to the Revitalized Agreement on the Resolution of Conflict in South Sudan (R-ARCSS) to extend the peace agreement’s life for another 24 months has not come as a surprise. While there have been some positive, though sporadic steps toward fulfilling the R-ARCSS, its...

The signing of the Revitalized Agreement on the Resolution of the Conflict in the Republic of South Sudan on September 12, 2018, has been lauded as the best opportunity for peace in the country. However, the continued delays in implementing it, including the establishment of stipulated transitional justice mechanisms, have raised growing concerns within the international community. One essential part of the agreement that has not been executed is the consolidation of the military and the opposition and rebel forces into one army.

It may seem trivial for me to write about why those who continue to mark July 17 as "International Justice Day" should finally stop calling it that. Many human rights groups (including ICTJ), United Nations agencies, and governments have been publicly using that phrase since 2010. It is for victims of massive and systematic human rights violations, including abuses that amount to international crimes under the Rome Statute, that it is important to end the misconception that the phrase encourages.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?

Given the political challenges emerging from authoritarian states and conflicts in Africa, what is the best way to pursue accountability for violations of international human rights and humanitarian law on the continent? ICTJ experts Chris Gitari and Howard Varney sit down to discuss regional initiatives, complementarity, and other strategies for pursuing accountability.

Regardless of how the world remembers Alex Boraine's legacy—or the success and shortcomings of the truth and reconciliation process in South Africa—history will recall that Boraine withstood his own, and his nation’s, transitions to cement his legacy as an architect for truth and reconciliation and a champion for justice for victims.

Throughout the week of April 23, I have been attentively following the news to know what would be the impact of this Friday’s hirak (Arabic for protests or mass rallies) in Algeria. The tenth consecutive Friday of protests that began on February 22 is a reaction to the announcement made by an invalid president, Abdelaziz Bouteflika, from a hospital in Geneva, of his intention to continue holding his position for a fifth term.

In December 2018, we mourned the loss of ICTJ's founder, Alex Boraine. On December 12, Fernando Travesí sat down for an intimate conversation with Vincent Mai—ICTJ’s first chairman—to learn more about a life that we will continue to commemorate in the months and years to come.

Alex Boraine, founder of the ICTJ and soldier in the struggle for human rights around the world, will be laid to rest in Cape Town today. He has been called the “Prince of Peace” for his lifelong commitment to transforming South Africa’s society through truth, reconciliation, justice, following the horrors of apartheid.

Dr. Alex Boraine, founder of the ICTJ, was larger than life. In his long career, he touched the lives of thousands in his beloved South Africa and around the world.