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On February 4, 2021, the International Criminal Court issued its judgment in the case of the Prosecutor v Dominic Ongwen. The ICC found Ongwen guilty of 61 counts of crimes against humanity and war crimes committed in Northern Uganda between July 1, 2002, and December 31, 2005. The verdict recognizes the enduring impact of the crimes on the victims, their families, and Ugandan society more generally.

On January 14, 2021, Uganda held presidential and parliamentary elections. Incumbent President Museveni, who has been in power for 34 years, faced off against 10 opposition candidates, including pop star-turned-politician and main contender Robert Kyagulanyi, also known by his stage name Bobi Wine, of the National Unity Platform (NUP). The 2021 elections saw unprecedented state-sponsored violence, harassment of opposition candidates, and repression of civil society.

In Venezuela, there is now an absence of representative democracy and a vacuum of public trust in politicians. However, this situation presents an opportunity for other actors and other approaches, so far disparaged by hardliners on both sides. Civil society organizations, which have earned credibility through their dedicated work addressing the humanitarian crisis and defending human rights, can seize this opportunity.

Bogotá, November 20, 2020—ICTJ and the Movement of Latin American Hip Hop Expressions have joined forces to cohost the third International Hip Hop Encounter, which will take place virtually this week from November 25 to November 28. The four-day online event will bring together artists and musicians from across Latin America and Africa along with activists, social leaders, and civil society representatives. The festival’s theme is the role of hip hop music and culture in uncovering truth, preserving memory, and resisting violence and oppression.

Over the last 15 years, the Ugandan government has implemented a series of recovery and reconstruction programs in Northern Uganda to address the social and economic devastation caused by the two-decade armed conflict in the region and set it on the path to sustainable peace. While these development programs alone cannot fulfill the state’s obligation to provide reparations to victims of human rights violations, if designed well, they can form a foundation upon which future reparations initiatives can be built.

The political crisis in Venezuela has reached a breaking point. The upcoming parliamentary elections scheduled for December 6 threaten to deprive the opposition of its institutional foothold, on which the legitimacy of its demand to establish an interim government rests. Moreover, observers both inside and outside Venezuela have repeatedly warned that the conditions are unsuitable for fair and impartial elections. A political solution now depends on the government backpedaling from its recent refusal to postpone the elections and allowing the European Union to observe them. It also requires the opposition to take a clear stance beyond calling for the removal of the president.

During this global pandemic, how do organizations such as ICTJ continue with their victim-centered and context-specific work, when their staff members cannot meet face to face with partners bilaterally, much less at organized convenings? The answer to these questions involves both rethinking how to use tools currently available and developing or finding new ones.

It may seem trivial for me to write about why those who continue to mark July 17 as "International Justice Day" should finally stop calling it that. Many human rights groups (including ICTJ), United Nations agencies, and governments have been publicly using that phrase since 2010. It is for victims of massive and systematic human rights violations, including abuses that amount to international crimes under the Rome Statute, that it is important to end the misconception that the phrase encourages.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?